Tyler Cowen recently linked to some interpretations of the 2016 election that differ from mine.
My most pronounced views are:
1. Be careful not to over-interpret the election. It was very close. Had the ball bounced differently, we would be reading few essays about the populist revolt and many essays about the political strengths of Mrs. Clinton and the Democrats. I believe that the election of President Obama was assigned excess significance by pundits, and I believe that the election of President Trump is being assigned excess significance squared.
2. I believe that the best interpretation of the populist revolt is that it reflects anti-Bobo sentiment. Bobo, of course, is David Brooks’ shorthand for bourgeois bohemian. It describes those of us who are well educated, well off financially, socially liberal in outlook, bourgeois in important respects, and bohemian in superficial respects. In his book published in 2000, Brooks painted a mostly favorable portrait of the Bobos.
However, it turns out that many Bobos became increasingly smug about their cosmopolitan social morality, to the point of not being able to hide their contempt for those who do not adopt the Bobo ethos. They became moral narcissists, meaning that
What you believe, or claim to believe or say you believe—not what you do or how you act or what the results of your actions may be—defines you as a person and makes you “good.”
One of Tyler’s links goes to Andrew Sullivan.
Modern neoliberalism has, for its part, created a global capitalist machine that is seemingly beyond anyone’s control, fast destroying the planet’s climate, wiping out vast tracts of life on Earth while consigning millions of Americans to economic stagnation and cultural despair.
I have grown wary of the term “neoliberalism.” It gets used as an undefined all-purpose boo-word. Want to explain the financial crisis? Blame neoliberalism. Want a simple theory to explain the phenomena cataloged in Coming Apart and Our Kids? Blame neoliberalism. Upset that Donald Trump won the election? Blame neoliberalism.
The term also comes up in the other essay to which Tyler links, by Henry Farrell.
They also provide, potentially a diagnosis of what has gone wrong since the 1980s. Embedded liberalism is dead, and neo-liberalism has triumphed in its place.
If neoliberalism is the ill-defined boo-word, then social democracy is the ill-defined yay-word, which Farrell employs enthusiastically. He all but insists that social democracy is what Trump voters really need, and they just need to learn what is good for them.
Again, I read the election differently. The way I see it, in 2016 there were some voters in key states who decided that they would be better represented by an anti-Bobo in the White House.